One Word
This winter on The Daily Pattern we’re in a series called One Word. Each day we take one word – a feeling or circumstance – and bring a word from God to it. Let the Word of God speak to your life.
Invocation
Make the sign of the cross, and say,
In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
Invitation Prayer
“Blessed are the meek, for they shall inherit the earth.” (Matt. 5:5) O Lord, I am lowly and humble. You alone are my inheritance. Amen.
Word: John 12:46
“Lord, I do believe; help me overcome“I have come into the world as light, so that whoever believes in me may not remain in darkness.” my unbelief.”
Meditation
“Complex Good” (prepared by Megan Roegner)
An Excerpt from The Problem of Pain by C.S. Lewis
In The Problem of Pain C.S. Lewis addresses the question of how and why a loving and omnipotent God allows suffering. In the passage below, Lewis discusses the “paradox of tribulation” in Christianity: an understanding that people who suffer are blessed is joined with an understanding that we should seek to end suffering. He also addresses how God can use people’s sinful actions to lead to “complex good.”
There is a paradox about tribulation in Christianity. Blessed are the poor, but by “judgement” (i.e., social justice) and alms we are to remove poverty wherever possible. Blessed are we when persecuted, but we may avoid persecution by flying from city to city, and may pray to be spared it, as Our Lord prayed in Gethsemane. But if suffering is good, ought it not to be pursued rather than avoided? I answer that suffering is not good in itself. What is good in any painful experience is, for the sufferer, his submission to the will of God, and, for the spectators, the compassion aroused and the acts of mercy to which it leads. In the fallen and partially redeemed universe we may distinguish (1) The simple good descending from God, (2) The simple evil produced by rebellious creatures, and (3) the exploitation of that evil by God for His redemptive purpose, which produces (4) the complex good to which accepted; suffering and repented sin contribute. Now the fact that God can make complex good out of simple evil does not excuse though by mercy it may save — those who do the simple evil. And this distinction is central. Offences must come, but woe to those by whom they come; sins do cause grace to abound, but we must not make that an excuse for continuing to sin. The crucifixion itself is the best, as well as the worst, of all historical events, but the rôle of Judas remains simply evil. We may apply this first to the problem of other people’s suffering. A merciful man aims at his neighbour’s good and so does “God’s will”, consciously co-operating with “the simple good”. A cruel man oppresses his neighbour, and so does simple evil. But in doing such evil, he is used by God, without his own knowledge or consent, to produce the complex good — so that the first man serves God as a son, and the second as a tool. For you will certainly carry out God’s purpose, however you act, but it makes a difference to you whether you serve like Judas or like John. The whole system is, so to speak, calculated for the clash between good men and bad men, and the good fruits of fortitude, patience, pity and forgiveness for which the cruel man is permitted to be cruel, presuppose that the good man ordinarily continues to seek simple good.
~C.S. Lewis, The Problem of Pain
Prayer for Family
· For my immediate family (parents, spouse, siblings).
· For extended family (cousins, aunts and uncles, grandparents)
· For close friends that are as family to me.
· For those who don’t have families, or whose families are broken.
· For forgiveness and reconciliation where there is division in my family.
· For provision where there is need in my family.
· For God to be the foundation, and the cross the center of my family.
· For a generation yet unborn, future members of our family.
Closing Prayer
O Lord and King, your Kingdom comes even without our prayer. But we pray that it would also come among us. We are desperate for your reign and rule, for all we see is rebellion. Come into my heart, my home, my family, my work, my church, my community. Rule with justice and with mercy. Come, Lord Jesus. Amen.